Themelia: The Divine Rhythm and the Noise of the World

[ENG]

Sisters and brothers, we must turn our gaze toward the very structure of our reality.

The Ophidian Universe is not a silent stasis, but a field of polarized forces where movement is guaranteed by Polemos. It is not destruction, but a dynamic relationship — the very rhythm of the Pharmakon — which allows Neikos and Philia to dance within the eternal change of things.

Without this tension, without this "sacred conflict," life itself would come to a halt. Nothing lacks that movement which is also the great privilege of mankind: the ability to evolve by overcoming stasis. Polemos, therefore, is the impact that does not destroy, but generates the measure of time and space. But let us look at the past weeks and the clouds of war that overshadow the profane world. We must ask ourselves: is this the Polemos of which our texts speak? The answer lies within the very pillars of our Synodus. Our foundational texts firmly declare: "We reject every form of submission and violence, towards both human beings and animals."

Profane war is not the sacred balance of creative tension. It is the triumph of Neikos deprived of the counterweight of Philia; it is a behavioral excess that breaks the "median virtue" we are called to practice. While Polemos creates form and life, profane violence seeks to impose a dogmatic and coercive truth, violating the freedom and the inviolable dignity of every person that the Synodus was born to protect.

In this setting, brothers and sisters, I invite you to reflect:

• If Polemos is necessary for change, how can we, in our daily actions, ensure that our drive for change never becomes the oppression of the other?

• How can an Ophidian practice Agape — that unconditional openness to the world that makes no distinctions — in a time of conflict that would force us to choose a side and hate the opposition?

• Recognizing that the State is the highest form of social aggregation imposed by our nature, what must our role be when such an aggregation chooses the path of bellicose disintegration?

Let us remember that the only true sin is to not be oneself, losing one's nature to become instruments of the world's noise. Let us remain within the rhythm of Polemos, seeking balance and knowledge, so that our presence may be a bridge of tolerance in an era of walls.